
Have you ever wondered whether it's true what they say...
About the tacit consent of the governed.


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The Ten of Swords is the most grim card in the deck, more destructive and reminiscent of death than the Death card itself. Again, the dark clouds depicted above the person signify despair and a terribly bleak situation. However, upon closer examination of the images in the card, any real death or destruction, like all things, may not be permanent. There is hope regardless of the situation: the golden sky in the distance suggests that this is the worst the querant's situation could possibly be, and that things will only improve.
[Refrain]Tu n'as pas d'avion ni de bateau
Toi, tu es née pour la folie, pour la lumière
Pour tes pays
Peuplés de voix
Et tu te demandes dans ta nuit de prisonnière
Pourquoi tu vis
Et où tu vas
Pourquoi tu vis
Et où tu vas
[Refrain] x3










The American Way of life is individualistic, dynamic, pragmatic. It affirms the supreme value and dignity of the individual; it stresses incessant activity on his part, for he is never to rest but is always to be striving to "get ahead"; it defines an ethic of self-reliance, merit, and character, and judges by achievement: "deeds, not creeds" are what count. The "American Way of Life" is humanitarian, "forward-looking", optimistic. Americans are easily the most generous and philanthropic people in the world, in terms of their ready and unstinting response to suffering anywhere on the globe. The American believes in progress, in self-improvement, and quite fanatically in education. But above all, the American is idealistic. Americans cannot go on making money or achieving worldly success simply on its own merits; such "materialistic" things must, in the American mind, be justified in "higher" terms, in terms of "service" or "stewardship" or "general welfare"... And because they are so idealistic, Americans tend to be moralistic; they are inclined to see all issues as plain and simple, black and white, issues of morality.As Ralph C. Wood (Flannery O'Connor and the Christ-haunted South), later noted "the first half of Herberg's statement still holds true nearly half a century after he first formulated it," even though "Herberg's latter claims have been severely if not completely undermined... materialism no longer needs to be justified in high-sounding terms."

